Find Answers to your Questions about Islam

Discover comprehensive answers to your questions about Islam in our FAQs. Explore a wealth of Islamic knowledge for a better understanding.

FAQs

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Islam is a natural and complete way of life that encourages one to give due attention to their relationship with God and His creation. It teaches that souls find true happiness and peace through performing good actions approved by God that benefit both society and the individual.

The message of Islam is simple: to believe in and worship The One True God alone and to accept Prophet Muhammad (peace be upon him) as His final Messenger. The word “Islam” means submission to God, and its followers are known as Muslims, who can be from any racial or ethnic background.

The answer is no. Jesus is not God for several reasons:

  • Firstly, God is not a man, as mentioned in Numbers 23:19 and other places.
  • Secondly, Jesus himself never claimed such a thing. It would be pointless to claim something so blasphemous when the man himself never even said it.
  • Thirdly, Jesus denied that he was divine and explained that he had a God. He called his God “The only true God” as in John 17:3. “The only true God” makes it clear that neither Jesus nor anyone else is God. Only the creator of everything is God.

Allah is the Arabic translation of the word God (the creator). Both the Bible and Quran agree that God always retains the quality of perfection and there is nothing whatever is like unto Him. “None like unto Him” (Al-Quran 112, Isaiah 46:9).

The Quran doesn’t say Allah is Spirit; the spirit is created by Him. No one has the right to describe Allah except in the way He has described Himself or His Messenger (peace and blessings of Allah be upon him) has described Him, because no one knows more about Allah than Allah, and no created being has more knowledge of his Creator than the Messenger of Allah (peace and blessings of Allah be upon him).

Allah says (interpretation of the meaning): “Say, do you know better or does Allah?” [al-Baqarah 2:140]. And the Bible also says the spirit was created. Psalm 104:30 – spirits are created (clear-cut signs). Both the Quran and the Bible confirm it.

God is not a person or a spirit in the human sense. Both the Bible and the Quran agree that God is unique and unparalleled. 

The Quran emphasizes that “there is nothing like unto Him” (Al-Quran 112:4), highlighting the incomparability of God’s nature to anything in creation.

Muslims believe that Jesus did not die for our sins. This is simply because God forgives us out of His grace—He doesn’t need a price to forgive—just repent and you’ll be forgiven.

Almighty God says in the Quran: “…They said, ‘We killed the Messiah Jesus son of Mary, the messenger of God.’ They did not kill him, nor did they crucify him, but the likeness of him was put on another man (and they killed that man)…” (Quran 4:157).

Muslims believe that God sent many prophets throughout history to guide humanity. The final prophet, Muhammad (peace and blessings be upon him), was given several miracles, including:

  1. Splitting of the Moon: The disbelievers challenged Muhammad to perform a miracle, and by God’s permission, he pointed to the moon, which split into two separate halves.
  2. Isra and Miraj: The miraculous night journey from Mecca to Jerusalem and the ascension to the heavens, where he communicated with God.
  3. Blessing of Food and Water: On various occasions, small amounts of food and water miraculously sufficed to feed large numbers of people.

The answer to that question lies in the following three facts:

  1. The earlier prophets and their books were sent to particular people in particular periods of history. Once the period ended, a new prophet was sent with a new book to replace the previous book. So these books didn’t need to be preserved by Allah. The preservation of the earlier books was left up to the people as a test for them. 

    Thus when the people went astray, they changed what was written in the books which their prophets brought to make allowable the things which were forbidden to them. In that way, all of the earlier books of revelation became either changed or lost.
  2. Prophet Muhammad (peace be upon him) was the last prophet whom Allah sent, and he was not sent to particular people or a particular time. He was sent to all of mankind until the end of the world.

    Allah said in the Quran: “I have only sent you (Muhammad) as a giver of glad tidings and a warner to all mankind, but most men do not understand.” [Noble Quran 34:28]. Thus, his book of revelation, the Quran, had to be specially preserved from any form of change or loss so that it would be available to all generations of man until the last day of the world.
  3. The Quran was the main miracle given to Prophet Muhammad (peace be upon him) to prove that he was a true prophet of Allah. So the Quran had to be saved to prove to the later generations that Muhammad (peace be upon him) was the last prophet of Allah. 

    All of the false prophets who came after Prophet Muhammad (peace be upon him) brought books which they claimed to be revealed from Allah, but none of them have the miraculous ability to be memorized by thousands, nor have they improved on the message of the Quran. 

    The significance of the Quran’s preservation is that Islam has been kept in its original purity because of it. Humanity can always return to the sources of Islam, no matter what people may have added or forgotten in time. All of the essential principles of Islam are to be found in the Quran. 

    Consequently, the preservation of the Quran meant the preservation of Islam in its final form. The loss of the Gospel of Jesus means that Christians can never return to the true teachings of the Prophet Jesus except by accepting Islam. Similarly, the original Torah was lost when Solomon’s Temple in Jerusalem was destroyed by the Babylonians. 

    Thus, the Jews cannot return to the pure teachings of Prophet Moses except by following Islam. It is only in Islam that the pure teachings of the prophets have been preserved without any change. That is why Allah said in the Quran: “Verily, the only acceptable religion to Allah is Islam.” [Noble Quran 3:19].
  1. Islam believes that God is one and not a trinity and that the idea of the trinity is an evolved understanding which was not preached by any prophet of the Old Testament nor explained by Jesus. The word itself (“trinity”) does not appear in the Bible, and both Muslims and Jews agree that the God of Abraham is only One and not a trinity.
  2. Jesus holds a good position in Islam as one of the messengers of God, together with other messengers. They were all special, and they were all humans like us. None of them must be worshipped—we only worship God who sent them.

    We believe that Jesus was a noble Messenger of God but not divine, nor the son of God. God has no sons, and no family; He does not give birth. We love Jesus and obey his true teachings and pray like him, fast like him, and a person won’t lose Jesus if he accepts Islam. Rather, you will just correct your belief about him according to Islam.

    Jesus was the Messiah (Anointed/Chosen) prophet of Israel. Jesus was born from the Virgin Mary without a father, but this does not mean he is divine. We consider his birth to be a miracle and that Jesus was not the son of God, nor does God have sons. Many people in the Bible besides Jesus were called sons of God, such as Adam, David, and Israel. So the term “son of God” must not be taken literally in the sense that it means a biological son.

    Rather, it means metaphorically a pious servant of God, a great man, someone who is close to God. It does not mean a divine son of God. Otherwise, the person who thinks like that will have to worship all men in the Bible who were called sons of God.’

    We believe that Jesus did not die for sins! Simply because God just forgave us out of His grace—He doesn’t need a price to forgive—just repent and you’ll be forgiven. This is what Jesus himself taught in the Bible when he said, “I came to call sinners to repentance,” and also his statement, “Repent, for the kingdom of God is near.” So this is the simple way for forgiveness always.
  3. There is no original sin in Islam. We are not responsible for Adam’s sin. We were not there to carry his fault, and we think that such an idea is unjust and unfair and not from God.
  4. We don’t confess sins to priests—we just repent to God directly.
  5. Paradise in Islam is a physical life for both body and soul, not just spiritual. The same also is true for Hell.
  6. Islam is not named after a person like Christianity after Christ, Judaism after Judah, or Buddhism after Buddha. Islam describes a relationship of submission to God and being conscious of Him—this is the literal meaning of it. 

    This is why we consider Islam to be the first common and original religion of all prophets since Adam, and that all prophets were Muslims (submissive servants of God), including Jesus.
  7. Islam is mainly about the King (God himself) and His message. It’s about the sender, not focusing on the one who is sent. So we don’t exaggerate or overpraise the prophets or religious people. 

    In Islam, there is no mediator between you and God—you can pray to God directly. There is no need for someone in between. There is no religious theocratic authority in Islam, and we don’t confess sins to priests or anyone but God.
  8. In Islam, worship is not about mere rituals. It’s a comprehensive term that includes any deed that pleases God. All good deeds are types of worship: smiling, being sincere at work, saying a nice word, and even treating one’s spouse gently.

    All this is greatly rewarded by God. Conversely, any deed that doesn’t please God is a sin; talking bad about people is a sin, cheating, lying, hurting innocent people, and harming the environment.
  9. The divine sources of Islam have a statement of authorship, which is not the case in the Bible. I mean, God in such sources clearly says, “I revealed these sources!” Plus, the source of Islam (the Qur’an) is the only divine book which has scripts dating back to the Prophet’s time. So we have original scripts and more.

Muslims believe the Quran to be God’s final revelation. They believe it is the literal word of God revealed over many years to His final prophet, Muhammad (peace and blessings of God be upon him). The Quran is full of wisdom. It is full of the wonder and glory of God and a testament to His mercy and justice.

It is not a history book, a storybook, or a scientific textbook, although it contains all of those genres. The Quran is God’s greatest gift to humanity—it is a book like no other. In the second verse of the second chapter of the Quran, God describes the Quran by calling it “a book whereof there is no doubt, a guidance to those who are pious, righteous, and fear God” (Quran 2:2). The Quran is core to Islam.

Believing in it is a requirement. One who does not believe in the Quran in its entirety cannot claim to be a Muslim. “The Messenger (Muhammad) believes in what has been sent down to him from his Lord, and (so do) the believers.

Each one believes in God, His Angels, His Books, and His Messengers. (They say) ‘We make no distinction between one another of His Messengers’—and they say, ‘We hear and we obey. (We seek) Your forgiveness, our Lord, and to You is the return (of all).'” (Quran 2:285).

Islam has two primary sources: the Quran and the authentic traditions of Prophet Muhammad that explain and sometimes expand on the Quran. “And We have not sent down the Book (the Quran) to you (O Muhammad) except that you may explain clearly unto them those things in which they differ and (as) a guidance and a mercy for a folk who believe.” (Quran 16:64).

We are not here to compare Jesus and Muhammad (peace be upon them both) because, in our religion, we are forbidden to compare Prophets to see who is superior, especially that type of comparison that involves undermining the status of the other, which is what you have done.

You could not prove the superiority of Jesus (peace be upon him) over God’s creation except by impugning our Prophet Muhammad (blessings and peace of Allah be upon him). This is not acceptable in our religion, even if the other party is of a lower standing.

As for impugning any of the Prophets, any Muslim who does that commits an act of disbelief that puts him beyond the pale of Islam.

Our religion preserves the dignity of the Prophets and Messengers, holds them in high esteem, and makes believing in all of them one of the pillars of faith; the one who does not believe even in one of the Prophets is not a Muslim. Our religion only speaks well of the Prophets and Messengers.

In His holy Book, the Qur’an, Allah may He be exalted mentions their worship and praises it, and He mentions their supplication, their fear of Him, their calling their people to faith, enjoining upon them what is right, and forbidding to them what is wrong.

There is nothing in the Book of Allah may He be exalted or in the Sunnah of the Prophet (blessings and peace of Allah be upon him) that speaks ill of any of them; rather, according to both sources, it is obligatory to venerate them and hold them in high esteem.

Comparing and contrasting Jesus and Muhammad (peace be upon them both) is not something to be sought in our religion, and it is not appropriate for you to do that either. The reason is that we are commanded to follow the Prophet (blessings and peace of Allah be upon him) and—before that—to testify that he is the Messenger of Allah, and this has nothing to do with whether he is the best of God’s creation or not.

This is not only in our religion; rather, every person to whom a messenger was sent by their Lord was instructed to believe in their Messenger and follow him, even if he was not the best of God’s creation. Is it a stipulation that a Prophet should be the best of God’s creation? What would be the situation of previous nations for whom, in one era, a great number of Prophets and Messengers existed?

We do not testify that our Prophet Muhammad (blessings and peace of Allah be upon him) is the Messenger of Allah because he is the best of God’s creation, and he did not say, “Follow me because I am the best of God’s creation.” Rather, we know (about him being the best of God’s creation) because Allah may He be exalted has raised him in status.

In Islam, one of God’s (Allah in Arabic) names or attributes is Al-Wadood, which means the “Most Loving.” It is derived from the root word “wadda,” literately meaning “loved.” Allah mentions in the Quran: “{And He is Al-Ghafoor (Oft-Forgiving), Al-Wadood (the Most Loving; full of love)}” (Al-Burooj 85:14). 

Allah loves those who follow His religion, and He loves the believers in their different qualities as explained in His book: “{Say (O Muhammad to mankind): ‘If you (really) love Allah, then follow me (i.e., accept Islam by following the Quran and the Prophetic tradition), Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful.’}” (Aal-e-Imran 3:31). 

There are several verses about qualities that Allah loves in a believing person: “{…Allah loves Al-Muhsinun (the good-doers).}” (Aal-e-Imran 3:134). “{…Allah loves As-Sabirun (the patient).}” (Aal-e-Imran 3:146). “{…Allah loves those who put their trust (in Him).}” (Aal-e-Imran 3:159). “{…Allah loves those who act justly.}” (Al-Maeda 5:42). We conclude from the verses above that Allah loves those who have the highest moral conduct. 

Also, the Prophet (peace be upon him—PBUH) mentioned Allah’s love in the following hadith: If Allah loves a person, He calls [angel] Gabriel, saying: ‘Allah loves so and so; O Gabriel loves him.’ Gabriel would love him, and then Gabriel would make an announcement among the residents of Heaven, ‘Allah loves so-and-so; therefore you should love him also.’ 

So all the residents of the Heavens would love him, and then he is granted the pleasure of the people of the earth. (Bukhari).

There are many types of love in Islam:

  • Loving Allah and His Prophet Muhammad: Believers should love Allah, their Creator, more than anyone or anything. Allah should be loved the most since this will guarantee Allah’s love as mentioned above. The way we love Allah and His Prophet (PBUH) is by obeying Allah’s commands in the way shown to us by our Prophet. 

The Prophet (PBUH) said: “Whoever possesses the following three qualities will have the sweetness (delight) of faith:

  1. The one to whom Allah and His Apostle become dearer than anything else. 
  2. Who loves a person, and he loves him only for Allah’s sake. 
  3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire.” (Bukhari).
  • Loving the Prophet’s Companions and the Believers: We should have a special love for our Prophet’s companions and the believing people; a kind of love that is not based on any worldly benefit—loving just for the sake of Allah. A man asked the Prophet about the Hour (i.e., Day of Judgment) saying, “When will the Hour be?” The Prophet said, “What have you prepared for it?” The man said, “Nothing except that I love Allah and His Apostle.” The Prophet said, “You will be with those whom you love.” (Bukhari). 

Anas then said: “We had never been as glad as we were on hearing that saying of the Prophet (i.e., ‘You will be with those whom you love.’). 

Therefore, I love the Prophet, Abu Bakr, and ‘Umar; and I hope that I will be with them because of my love for them, though my deeds are not similar to theirs.” Loving the believers will unite and strengthen the Muslim community; one easy way to increase this love is to give each other the greeting of Islam: “Peace be upon you.” Narrated Samurah ibn Jundub: The Prophet (PBUH) commanded us to respond to the salutation of the imam, to love each other, and to salute each other. (Sunan Abu Dawood).

  • Loving Our Parents: Loving our parents and honouring them comes after worshipping Allah, according to the following verse: “{And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect nor shout at them but address them in terms of honour.}” (Al-Isra 17:23).
  • Loving Our Spouses: Allah mentioned in His book that He puts love, affection, and mercy between husband and wife: “{And among His signs is this, that He created for you mates from among yourselves, that you may find tranquillity in them, and He has put love and mercy between your (hearts). Verily in that are signs for those who reflect.}” (Ar-Rum 30:21).

First of all, Islam is the religion of peace, mercy, and affection, as Allah the Almighty said: “And We have not sent you [O Muhammad] except as a mercy to the worlds.” (21:107, Al-Anbiyaa). The Quran ordered Muslims not to fight those who don’t fight, and it didn’t prevent us from treating them well.

God the Almighty said: “Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes—from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly. (8) Allah only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion—[forbids] that you make allies of them. And whoever makes allies of them, then it is those who are the wrongdoers.” (9) (Almumtahana 60:8-9).

So it’s clear that people who don’t have the intention to fight Muslims must be treated fairly and kindly. Besides that, Islam legislated that if those who fight Muslims are inclined to peace, then Muslims also must inclined to peace and stop fighting them and rely upon Allah.

Allah the Almighty said: “And if they incline to peace, then incline to it [also] and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing.” (Al-Anfal 8:61). Islam ordered to fight those who try to undermine the sacredness of Islam and those who try to prevent disseminating the message of Islam with force. By this act, they are declaring war against Muslims.

In this case, fighting them is a religious obligation for every Muslim. Islam also stated some laws of war that were known and applied by Muslims only. The ethics of war which Islam legislated were never mentioned or stated in any other religion or nation.

Only Islam forbade the killing of women who are not involved in fighting, and it also forbade the killing of children and elderly people. The Prophet (PBUH) said: “Go in Allah’s name, aided by Allah and adhering to the religion of Allah’s Apostle.

Do not kill a decrepit old man or an infant or a child or a woman; do not be dishonest about booty but collect your spoils, do right, and act well for Allah loves those who do well.” They mentioned that a woman was killed in one of the Prophet’s military expeditions, so Prophet Muhammad (PBUH) forbade killing women and children.

Islam also ordered to treat prisoners of war kindly and not to kill them. Mercy and forgiveness in Islam were highly demonstrated in the Prophet’s attitude towards the people of Mecca who expelled him from Mecca. He only said to them when he triumphed over them again what Prophet Joseph had said to his brothers: “No blame lies on you today. Go, you are free!”

In Islam, Jesus (peace be upon him) is considered one of the greatest prophets and messengers of God. He was born miraculously to the Virgin Mary without a father, a sign of God’s power. However, Islam does not regard Jesus as divine or the son of God. Rather, he is viewed as a servant of God, a bringer of good news, and a sign to mankind.

Jesus is highly respected in Islam as a chosen messenger of God. The Quran mentions him by name 25 times and refers to him as the “Messiah” and the “Word of God”. Muslims believe in his miraculous birth, his miracles, and his message of monotheism.

Islam teaches that Jesus preached the worship of the One True God and not himself. He is seen as a link in the long chain of prophets, including Adam, Noah, Abraham, Moses, and culminating with Muhammad (peace be upon them all).

While Muslims do not believe in the crucifixion or resurrection of Jesus as understood in Christian theology, they do believe that God raised him to Heaven. Islam also teaches that Jesus will return to Earth before the Day of Judgment to establish justice and defeat the Antichrist.

In essence, Islam views Jesus as a righteous prophet, a servant of God, and a bearer of divine message, but not as divine himself. This perspective maintains the strict monotheism that is central to Islamic belief while still honouring Jesus as one of God’s most beloved messengers.

The Quran is regarded as a miracle for several reasons:

  1. Linguistic Excellence: The Quran’s language is inimitable and remains a benchmark for Arabic literature. Its eloquence, style, and rhetorical devices are considered unmatched, even by the most skilled Arab poets and writers of the time and since.
  2. Preservation: Unlike previous scriptures, the Quran has been preserved in its original form, without alteration or corruption. This preservation was promised by Allah in the Quran itself: “Indeed, it is We who sent down the Quran and indeed, We will be its guardian” (15:9).
  3. Scientific Foreknowledge: The Quran contains knowledge about natural phenomena that were unknown at the time of its revelation, which modern science has only recently confirmed. This includes descriptions of embryonic development, the expansion of the universe, and the water cycle, among others.
  4. Historical Accuracy: The Quran provides accurate accounts of past events and civilizations, some of which were unknown at the time of its revelation and have been confirmed by later archaeological discoveries.
  5. Prophecies: The Quran contains prophecies that have come true, such as the victory of the Byzantines over the Persians after their initial defeat.
  6. Comprehensive Guidance: The Quran provides comprehensive guidance for all aspects of life, addressing spiritual, moral, social, and legal issues with timeless wisdom. It offers a complete system of life that remains applicable across different times and cultures.
  7. Effect on People: The Quran has a profound effect on those who read and listen to it, often moving them emotionally and spiritually. Many have embraced Islam after hearing or reading the Quran.
  8. Challenge to Produce Something Similar: The Quran challenges humanity to produce even a single chapter like it, a challenge that remains unmet to this day.
  9. Internal Consistency: Despite being revealed over 23 years in different circumstances, the Quran maintains perfect internal consistency without any contradictions.
  10. Universal Message: The Quran’s message is universal, addressing all of humanity regardless of time, place, or cultural background.

These aspects, among others, contribute to the Muslim belief that the Quran is indeed miraculous and divine in origin.

In Islam, love for family and others is highly emphasized and considered an essential part of faith. Here are some key aspects of love in Islamic teachings:

  1. Love for Parents: The Quran emphasizes the importance of treating parents with kindness and respect. Allah says: “And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour” (17:23).
  2. Love between Spouses: Islam encourages love and compassion between husband and wife. The Quran states: “And among His Signs is this, that He created for you mates from among yourselves, that you may dwell in tranquillity with them, and He has put love and mercy between your (hearts)” (30:21).
  3. Love for Children: The Prophet Muhammad (peace be upon him) was known for his love and affection towards children. He said: “He is not of us who does not have mercy on young children, nor honour the elderly” (Tirmidhi).
  4. Love for Relatives: Maintaining good relations with relatives is strongly encouraged in Islam. The Prophet said: “Whoever believes in Allah and the Last Day, let him maintain the bonds of kinship” (Bukhari).
  5. Love for Fellow Muslims: Muslims are encouraged to love one another for the sake of Allah. The Prophet said: “You will not enter Paradise until you believe, and you will not believe until you love one another” (Muslim).
  6. Love for Humanity: Islam teaches love and compassion for all of humanity. The Quran states: “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that you may know each other” (49:13).
  7. Love for Allah and His Messenger: This is considered the highest form of love in Islam. Allah says: “Say, [O Muhammad], “If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful” (3:31).

In Islam, these various forms of love are not seen as mutually exclusive but as interconnected aspects of a believer’s faith and character. Love is viewed as a means of drawing closer to Allah and fulfilling one’s responsibilities towards others.

Islam teaches that every human being is responsible for their actions. There is no concept of original sin in Islam; each person is born free of sin.

The Prophet Muhammad (peace be upon him) said: “Every child is born in a state of fitrah (natural disposition towards virtue and God-consciousness), then his parents make him a Jew, or a Christian or a Magian” (Sahih al-Bukhari).

When a person sins, they are encouraged to repent sincerely, seek forgiveness from God, and strive to rectify their mistakes. God is described as Oft-Forgiving and Most Merciful, willing to forgive all sins for those who turn to Him in repentance. 

The Quran states: “Say, ‘O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful'” (39:53).

In Islam, the process of seeking forgiveness involves:

  1. Acknowledging the sin and feeling genuine remorse.
  2. Asking Allah for forgiveness.
  3. Having a firm intention not to repeat the sin.
  4. If the sin involved harming others, making amends or seeking their forgiveness as well.

Islam emphasizes that the door to repentance is always open as long as one is alive and conscious. The Prophet Muhammad (peace be upon him) said: “Allah extends His hand at night to accept the repentance of those who committed sins during the day, and He extends His hand during the day to accept the repentance of those who committed sins during the night, (and this continues) as long as the sun does not rise from the west” (Sahih Muslim).

Moreover, Islam teaches that good deeds can erase bad ones. The Quran states: “Indeed, good deeds do away with misdeeds. That is a reminder for those who remember” (11:114).

It’s important to note that while Allah’s forgiveness is vast, Islam also emphasizes personal responsibility and accountability. The Day of Judgment is a fundamental belief in Islam, where every individual will be held accountable for their deeds.

Lastly, in Islam, no intermediary is needed between a person and God for forgiveness. Muslims are encouraged to seek forgiveness directly from Allah, reinforcing the direct relationship between the creator and the creature.

Islam has established strict ethical guidelines for conduct during war, emphasizing mercy, justice, and the protection of non-combatants. These guidelines were revolutionary at the time they were introduced and continue to be relevant today. Here are some key principles:

  1. Protection of Non-Combatants: The Prophet Muhammad (peace be upon him) strictly forbade the killing of women, children, the elderly, and religious figures who are not engaged in fighting. He said: “Do not kill the monks in monasteries, and do not kill those sitting in places of worship” (Musnad Ahmad).
  2. Prohibition of Mutilation: The Prophet (peace be upon him) prohibited mutilation of bodies, saying: “Do not steal (from the booty), do not break your pledge, and do not mutilate (the dead) bodies” (Sahih Muslim).
  3. Treatment of Prisoners of War: Islam mandates humane treatment of prisoners of war. The Quran states: “And they give food despite the love for it to the needy, the orphan, and the captive, [Saying], ‘We feed you only for the countenance of Allah. We wish not from you reward or gratitude'” (76:8-9).
  4. Preservation of Property and Nature: Unnecessary destruction of property, crops, and trees is forbidden. Abu Bakr, the first Caliph, instructed his army: “Do not destroy the villages and towns, do not spoil the cultivated fields and gardens, and do not slaughter the cattle” (Al-Muwatta).
  5. Upholding Treaties: Muslims are commanded to honour treaties and agreements. The Quran says: “Fulfil the covenant of Allah when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allah, over you, a witness. Indeed, Allah knows what you do” (16:91).
  6. Proportionality: The use of force should be proportional to the threat. The Quran states: “And if you punish [an enemy], punish with an equivalent of that with which you were harmed. But if you are patient – it is better for those who are patient” (16:126).
  7. Ceasing Hostilities: If the enemy inclines towards peace, Muslims are commanded to cease hostilities. The Quran says: “And if they incline to peace, then incline to it [also] and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing” (8:61).
  8. Intention: War should only be engaged in for just causes, not for material gain or revenge. The Prophet (peace be upon him) said: “An army which fights for the sake of Allah’s pleasure and obeys the ruler will return with full reward and booty, but the army which fights for worldly gains or fame will return with no reward and little booty” (Sunan an-Nasa’i).

These guidelines demonstrate that Islam places a high value on human life and dignity, even in times of conflict. They aim to minimize the impact of war on civilians and infrastructure and to maintain ethical conduct even in the most challenging circumstances.

The Day of Judgment is a fundamental belief in Islam. It is the day when all human beings will be resurrected and held accountable for their actions in this life. 

The Quran describes it as a day of great significance, where every deed, big or small, will be weighed, and each person will be judged fairly by God. 

Those who have lived righteously and believed in God will be rewarded with Paradise, while those who rejected faith and committed evil will face punishment in Hell.

Prophets in Islam are considered messengers chosen by God to guide humanity. They are the best of people, known for their honesty, integrity, and piety. 

Their primary mission was to deliver God’s message, calling people to worship Him alone and live righteously. 

Each prophet brought teachings that addressed the specific needs of their community, with the final and complete message being delivered by Prophet Muhammad (peace be upon him) through the Quran.

The preservation of the Quran is seen as a divine miracle and a testimony to its authenticity.

Unlike previous scriptures that were altered or lost over time, the Quran has remained unchanged since its revelation over 1,400 years ago. 

This preservation ensures that the original message of Islam remains accessible to all generations, allowing them to follow God’s guidance as it was intended.

Islam recognizes the previous Abrahamic religions, including Judaism and Christianity, as part of God’s plan to guide humanity. However, Islam believes that these religions were altered over time and that their original messages were corrupted.

The Quran is seen as the final and complete revelation that corrects these changes and restores the true monotheistic faith. While Islam respects the followers of other religions, it invites them to embrace the final message of Islam as a continuation of the same divine guidance.

Islamic law, or Sharia, is derived from the Quran and the teachings of the Prophet Muhammad (peace be upon him). 

It provides a comprehensive framework for living a life that pleases God, covering aspects such as worship, ethics, social justice, and family relations. 

Key principles of Sharia include justice, equality, compassion, and the protection of individual rights. Sharia aims to promote the well-being of society while ensuring that individuals fulfil their religious obligations

Islam places a strong emphasis on social responsibility, encouraging believers to contribute positively to their communities and assist those in need.

Acts of charity, known as Zakat and Sadaqah, are fundamental to Islamic practice. Zakat is a mandatory form of charity, where a portion of one’s wealth is given to those in need, while Sadaqah is voluntary and can be given at any time.

Islam teaches that caring for the poor, the orphaned, and the disadvantaged is a way to earn God’s favour and is an essential aspect of faith.

Islamic teachings emphasize the importance of personal conduct and ethics in all aspects of life. Believers are encouraged to be honest, just, compassionate, and humble. 

The Quran and the sayings of the Prophet Muhammad (peace be upon him) provide detailed guidance on how to behave in various situations, from business dealings to family relations.

Good character is considered a sign of true faith, and Muslims are encouraged to constantly strive for moral excellence.

Islam teaches that the environment is a creation of God and should be respected and protected. The Quran describes the natural world as a sign of God’s existence and a trust given to humanity. 

Muslims are encouraged to live in harmony with nature, avoid wastefulness, and take responsibility for the preservation of the environment. 

Caring for the earth is seen as an act of worship, reflecting the believer’s commitment to God’s commands.

Islam views wealth as a blessing from God, but it also emphasizes the responsibilities that come with it. 

Believers are encouraged to earn wealth through lawful means and to use it in ways that benefit society. 

The Quran warns against greed and the hoarding of wealth, encouraging generosity and the sharing of resources with those in need. Poverty is not seen as a curse but as a test, and the community is urged to support the poor and vulnerable through acts of charity and social justice.

Islam grants women numerous rights, including the right to education, the right to work, the right to own and inherit property, and the right to participate in social and political life. 

The Quran emphasizes the equality of men and women in the eyes of God, stating that both are equally responsible for their actions and will be rewarded or punished accordingly. 

The Prophet Muhammad (peace be upon him) also emphasized the importance of treating women with kindness and respect, highlighting their role as vital members of the family and society.

Prayer is one of the Five Pillars of Islam and holds great significance in the life of a Muslim. It is a direct link between the believer and God, performed five times a day at prescribed times. 

Prayer serves as a reminder of God’s presence and reinforces the believer’s commitment to follow His guidance. 

Through prayer, Muslims seek God’s help, express gratitude, and ask for forgiveness. It is a means of spiritual purification and a way to maintain a constant connection with the Creator.

After that happened, God Almighty didn’t leave humanity lost. He sent the Quran as the last revelation and promised that He would preserve it, and so He did.

Today, the Quran is preserved letter by letter as it was revealed 1400 years ago. This is backed by objective evidence, not just belief.

  1. There are Quranic manuscripts identical to the Quran we have today, dating back to the time of Prophet Muhammad, peace be upon him. Nothing like that is found in the Bible; all manuscripts have gaps of at least 300 years!
  2. Most importantly, there is the oral tradition and memorisation of the Quran with a continuous known chain to the time of the Prophet, peace be upon him. Today, millions of people memorise the Quran by heart and validate it against those who memorised the Quran before them, and this tradition goes back all the way.

    This ensures that no mistake or manipulation has ever happened to the Quran. No connected chain of narration has ever been found for any of the Bible books, and the majority of them have unknown authors.
  3. Lastly, as proof of preservation is the fact that there has always been one Quran. Anywhere in the world, the Quran is the same. This reality is very simple and clear proof that the Quran is preserved.

    Compare this to the Bible, which has countless versions as a result and testimony of the changes that happened to it over the centuries.

There is much evidence of why the Quran is true and of its preservation, which is not found in any other scriptures. As well, the fact that this reality was promised in the Quran 1400 years ago is significant evidence that the Quran can only be from God Almighty.

First, you need to make a distinction between two things: partial affirmation and full affirmation.

In the Quran, there is no full affirmation; therefore, there is no authority given to the Bible or any Christian or Jewish scriptures. All the verses can be explained by partial affirmation, as only parts of the book may be true.

The Quran doesn’t mention ‘the Bible’ at all. So to Muslims, the Bible is just like all Christian and Jewish scriptures, no different than the scriptures of many other Christian groups. To put it briefly, there is no difference objectively or in the Quran between the Gospel of John and the Gospel of Judas. If you see any verse that makes a difference between them, please let me know.

The last point is that there are plenty of verses that expose how Christians and Jews corrupted their scriptures by mistake and intentionally.

This is also validated by objective evidence and facts, making the partial affirmation the only reasonable conclusion for those who read the Quran to understand it.

Oftentimes, the Quran corrects the Bible. So how can anyone say the Quran affirms something it corrects!

Jesus, peace be upon him, is the servant of Allah (God Almighty). He is a man created by Allah like all of us, depending on Allah for every heartbeat, like all of us. But Allah chose him to be a prophet and a messenger.

He is a man who receives the message of God and shares it with the people to guide them to the way of God Almighty. He teaches them the good and warns them about the bad and so on.

Jesus isn’t alone in this role; there were many messengers sent before him to all nations. And after him, only one messenger was sent as the last and final messenger to the whole of mankind: he is Muhammad son of Abdullah, from the Arab lineage of Abraham.

Every prophet is sent for specific people and a time, and the last prophet, because he is the last, is sent to all of mankind until the end of time.

They are more similar than different, my friend.

Both men are slaves of God Almighty. Both men are prophets and messengers sent by God Almighty. Both men never called anyone to worship them or call them gods. Instead, both men called people to worship God alone, the One who sent them both.

Both men declared that there is only one true God, that’s the creator of heavens and earth, and that salvation can only be received by accepting that there is no God but Him alone.

Both men believe God is not a man, idol, monkey, or anything like that. And finally, both men were part of a much larger group. Countless other prophets and messengers shared what those two men had.

Both men are like Abraham, Ishmael, Isaac, Joseph, Moses, Noah, Adam, John the Baptist, and many more. All are slaves of God. All did miracles. All were prophets of God Almighty. And all called for the same thing.

Crucifixion was considered a shameful way to die, and “citizens” of the Roman Empire were exempt from this punishment. It was designed not only to prolong the agony of death but to mutilate the body. 

The Israelites planned this humiliating death for their Messiah—Jesus, the messenger of God. God in His infinite mercy prevented this abominable event by placing the likeness of Jesus in another person and ascending Jesus alive, body and soul, to heaven. 

The Quran is silent on the exact details of who this person was, but we know and believe with certainty that it was not the Prophet Jesus.

Muslims believe that the Quran and the authentic narrations of the Prophet Muhammad contain all the knowledge that humanity needs to worship and live according to the commandments of God. 

Therefore, if small details are not explained, it is because God in His infinite wisdom has judged that these details are not beneficial to us.

The Quran explains, in the words of God Himself, the conspiracy against Jesus and His plan to deceive the Israelites and ascend Jesus to heaven. “And because they said, ‘We have killed the Messiah, Jesus, son of Mary, the Messenger of God.’ Although it is not true that they killed him, nor did they crucify him, it was a pretence for them. 

And those who disagree about this are in doubt, because they do not know, and they are only conjectures; but the fact is that they did not kill him. Rather, God raised him to Himself. 

For He is Mighty, Wise.” (Quran 4:157-158) The Israelites and the Roman authorities were unable to harm Jesus. God clearly states that He raised Jesus to Himself and delivered him from the false claims made in Jesus’ name. “O Jesus! I will surely put an end to your sojourn on earth; I will raise you to Myself and save you from the disbelievers…” (Quran 3:55)

The idea of ​​Jesus dying on the cross is fundamental to Christian belief. It represents the conviction that Jesus died for the sins of humanity. 

The crucifixion of Jesus is a vital doctrine in Christianity; however, Muslims reject it completely. Before describing what Muslims believe about the crucifixion of Jesus, it may be helpful to understand the Islamic reaction to the notion of original sin. 

When Adam and Eve ate from the forbidden tree in Paradise, they were not tempted by a serpent. It was Satan who deceived and persuaded them; in so doing, they exercised their free will and made an error of judgment. Eve did not bear the burden of their mistake alone. Adam and Eve realised their disobedience, felt remorse, and begged God for forgiveness. 

God, in His infinite mercy and wisdom, forgave them. Islam has no concept of original sin; each person is responsible for his or her actions.

“And no sinner shall bear the burden of another.” (Quran 35:18) God, a son of God, or even a Prophet of God doesn’t need to sacrifice himself for the sins of humanity to purchase forgiveness. Islam completely rejects this view. The foundation of Islam lies in knowing with certainty that we should worship nothing but God. 

Forgiveness emanates from the One True God; so when a person seeks forgiveness, he must turn to God submissively, with true remorse, and beg for forgiveness, promising not to repeat the sin. Then, and only then, will the sins be forgiven. 

In light of the Islamic understanding of original sin and forgiveness, we can see that Islam teaches that Jesus did not come to atone for the sins of humanity; rather, his purpose was to reaffirm the message of the Prophets before him. “…None has the right to be worshipped except God, the One True God…” (Quran 3:62) Muslims do not believe in the crucifixion of Jesus, nor do they believe that he died.

One wonders at the number of versions of the Bible in circulation today. Each one is different from the other, and yet each one claims to be the original version.

Some have acquired a taste for declaring to the world that theirs is divinely inspired. And its ready reference is in 2 Timothy 3:16, in the Bible, which says: “All Scripture it is inspired by God…” But what Christians do not understand is that “substantially, the content of their Bible is not the Scriptures but only stories, narratives, events and traditions.”

 The problem becomes more complex when we learn that some versions of the Bible contain more books than others: 

1- The Orthodox version contains 86 Books;

2- the Charismatic version contains 76 Books;

3- the Roman Catholic version contains 73 Books; 

4-and all Protestant versions contain 66 Books including the New World Translation of the Holy Scriptures, used by Jehovah’s Witnesses and other versions such as the New International Version and many others.

THE QURAN OF YESTERDAY, TODAY AND TOMORROW, MERCY FOR ALL HUMANITY

In Islam, we find one and only Sacred Book, (words of God).

All Muslims memorize and follow the Holy Quran.

Praise be to God for the blessing of Islam.

It is known that the Prophet Muhammad married Aisha when she was 6 years old and he was 50. 

The marriage was consummated when she reached the age of 9, puberty, which biologically makes her a woman capable of having children and in most world cultures (I know of no exception) a woman ready for marriage. 

Of course, considering the local culture, this was a common age for a woman to get married, which culturally at that historical moment was normal, common and within the standards of society

These were local and period conditions. Today people live longer, have opportunities to study, develop other skills and participate in society as they did not at that time. 

Furthermore, women today reach maturity around the age of 20, something that did not happen in previous periods. For various reasons, people were forced to take on responsibilities that children and teenagers today do not have to deal with. 

Even in Brazil, marriage between people aged 12, 13, 14 and 15 was common 50 years ago, but in recent years it has become rare and with it our perception that this type of marriage is strange, in addition to the fact that in some cases people were forced to marry and that is why we have negative reports of marriages in this age group.

Angels are a part of the world of the “Unseen” which we cannot comprehend. 

‘The angels are created from light. [Muslim]. They do not eat or drink.

They were created before mankind for certain, because the Quran says (interpretation of the meaning): “Behold, your Lord said to the angels: ‘I will create a vicegerent on earth.’” [2:30] The fact that Allah told them of His intention to create man indicates that they already existed.

“From ‘Abdullah ibn Mas‘ood (may Allah be pleased with him) who said: the Messenger of Allah (peace and blessings of Allah be upon him) saw Jibreel in his true form. He had six hundred wings, each of which covered the horizon. There fell from his wings jewels, pearls and rubies, only Allah knows about them.”

The Messenger of Allah (peace and blessings of Allah be upon him) said, describing Jibreel:

“I saw Jibreel descending from heaven, and his great size filled the space between heaven and earth.” [Muslim].

Allah says (interpretation of the meaning):

“Praise be to Allah, Who created (out of nothing) the heavens and the earth, Who made the angels messengers with wings – two, or three, or four (pairs) adds to Creation as He pleases: for Allah has power over all things.” [35:1]

The Angels are not all of one size or status; there are differences between them just as there are differences in virtue.

The Angels do not get bored or tired of remembering and worshipping Allah

Allah says (interpretation of the meaning):

“They celebrate His praises night and day, nor do they ever slacken.” [21:20]

The jinn are created from smokeless fire. [Muslim].

The jinn are part of the creation of Allah, and they are His slaves who are accountable and subject to commands and prohibitions, just like human beings. There are believers, disbelievers and evildoers among them. Those of them who do good will enter Paradise and those who do evil will deserve to be punished. Allah says (interpretation of the meaning): 

“And I (Allah) created not the jinn and mankind except that they should worship Me (Alone).” [51:56] 

Is Satan a jinn?

Yes. The concept of fallen does not exist

Where do they live?

They often gather in ruins and unclean places like toilets and garbage dumps. The Prophet (peace and blessings of Allah be upon him) said: “These toilets are haunted (inhabited by devils), so when anyone of you goes to the toilet let him say, ‘A’oodhu Billahi min al-khubthi wa’l-khabaith (I seek refuge with Allah from the male and female devils (and evil spirits).” [Abu Dawood].

Islam is a religion of mercy. It does not allow terrorism. The Messenger of Allah (peace be upon him) listed murder as the second of the major sins and warned that:

“The first cases to be adjudicated among the people on the Day of Judgment will be those of bloodshed.”
[Sahih Al-Bukhari, Hadith No. 6533]

The Quran emphasizes justice and kindness toward non-combatants. Allah Almighty says:

“Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes – from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly.”
[Surah Al-Mumtahanah, 60:8, King Fahd Complex Translation]

Prophet Muhammad (peace be upon him) forbade soldiers from killing women and children. He is reported to have said:

“Do not kill women or children or non-combatants.”
[Sahih Muslim, Hadith No. 1744]

In another narration, the Prophet (peace be upon him) emphasized the sanctity of life, even for those under treaties:“Whoever kills a person who has a treaty with the Muslims will not smell the fragrance of Paradise, though its fragrance is perceived from a distance of forty years.”
[Sahih Al-Bukhari, Hadith No. 3166]

The doctrine of original sin and the need for redemption was introduced by Paul. This unjust concept claims that humanity has sinned because their ancestor (Adam) sinned.

“Therefore, just as sin entered the world through one man, and death through sin, and in this way, death came to all people because all sinned…” (Romans 5:12-14).

However, this is contradicted by the Gospel:

“When Jesus saw this, he was indignant. He said to them, ‘Let the little children come to me and do not hinder them, for the kingdom of God belongs to such as these’” (Mark 10:14, Matthew 19:14, Luke 18:16-17).

Children are innocent and will enter paradise, so where does the concept of original sin come from? The Old Testament also refutes this idea:

“The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child…” (Ezekiel 18:20).

In the Qur’an, Allah says:

“No soul shall bear the burden of another…” (Qur’an 6:164).

Each person is responsible for their actions, and no one can bear the sins of another.

The Qur’an is not the same as the Bible. The word “Bible” comes from the Greek word “Biblios,” meaning “a compilation of books.” In contrast, the Qur’an is not a compilation but the direct Word of God, revealed to the Prophet Muhammad and later printed for dissemination.

The niqab is a type of veil worn by some Muslim women. It covers the entire face except for the eyes. According to some interpretations of Islam, wearing the niqab is seen as a way to express self-respect and devotion to God. Some Muslims believe that the niqab is part of maintaining modesty (hijab) as commanded by Islam.

Many people fear Muslims due to misinformation and misunderstanding, often propagated by biased media portrayals. This fear is fuelled by:

  1. Media bias: The media tends to highlight crimes involving Muslims and frequently associates their religion with violence. When non-Muslims commit crimes, their faith is rarely mentioned. This creates an unfair perception that Muslims are inherently violent.
  2. Lack of knowledge: Many people are unaware of what Islam teaches and are easily influenced by negative stereotypes. This ignorance leads to misconceptions and fear.
  3. Misinterpretation of Islamic teachings: Some of Islam’s teachings, such as Jihad, are often misunderstood. Jihad is primarily about striving for justice and self-improvement, but it is frequently misrepresented as being synonymous with violence.
  4. Taking Qur’anic verses out of context: Some people misquote the Qur’an to portray Islam as violent, often ignoring the historical context and the broader message of peace and justice in the religion.

The fear of Muslims is largely rooted in a lack of understanding. By engaging with practising Muslims and learning about their beliefs, many fears can be dispelled.

Islam allows polygyny (the marriage of a man to more than one wife, up to four) under strict conditions. However, it is not obligatory, and most Muslim men marry only one wife. The Qur’an allows polygyny as a solution for social needs, such as caring for widows or orphans, particularly during times of war.

The Qur’an places conditions on polygyny, requiring fairness and justice in the treatment of all wives. If a man fears he cannot treat all his wives equally, he is commanded to marry only one.

Allah says:

“Marry those that please you of [other] women, two, or three, or four. But if you fear that you will not be just, then [marry only] one…” (Qur’an 4:3).

It is important to note that polygyny was practised in many cultures and religions long before Islam, including by prophets such as Abraham, David, and Solomon. Islam is the only religion that sets a clear limit (four wives) and emphasises justice in polygamous marriages.

Some people mistakenly believe that Prophet Muhammad (peace be upon him) founded Islam around 1,400 years ago. However, this is incorrect. Islam teaches that it is the same religion revealed to all prophets, starting with Adam and continuing through prophets like Noah, Abraham, Moses, and Jesus.

Prophet Muhammad (peace be upon him) was the final messenger sent to restore the original message of monotheism and submission to Allah, which had been corrupted over time.

Allah says:

“For every nation is a messenger; so when their messenger comes, it will be judged between them in justice, and they will not be wronged.” (Qur’an 10:47).

Prophet Muhammad (peace be upon him) did not introduce a new religion; he revived the message of previous prophets and completed it with the final revelation, the Qur’an.

Yes, the Bible existed before the Qur’an. However, the Bible as it exists today is a collection of books written over time, including letters from Paul and others. The Bible was compiled many years after the ascension of Jesus.

In contrast, the Qur’an was revealed directly to Prophet Muhammad (peace be upon him) by Allah over 23 years and has remained unchanged since its revelation. It is the final and complete message from Allah, confirming the truth of the previous scriptures while correcting alterations and misunderstandings.

The crescent moon is often mistakenly seen as a symbol of Islam, but this is not true. The use of the crescent moon as a symbol originated during the Ottoman Empire and was used as a marker on mosques to distinguish them from churches or other buildings.

In Islam, there is no official symbol like the cross in Christianity. Muslims do not worship the moon, and Islam forbids the worship of anything other than Allah.

Allah says in the Qur’an:

“Among His signs are the night and the day, and the sun and the moon. Do not prostrate to the sun or to the moon, but prostrate to Allah, who created them, if it is Him you worship.” (Qur’an 41:37).

The moon is simply used to calculate the Islamic calendar, particularly for determining the start of Ramadan and other significant events.

The appearance of the name “Iglesia ni Cristo” (INC) in the Bible does not mean it is the true religion. Many Christian sects claim to be the one true faith because their names appear in certain translations of the Bible.

However, the truth of a religion is not determined by its name appearing in the Bible. Islam teaches that the one true faith is the monotheistic belief in the worship of Allah alone, which has been consistent throughout all prophetic teachings.

The use of religious names in scriptures does not automatically validate their claims to truth.

In Islam, it is believed that every child is born in a state of “Fitrah” – a natural disposition to believe in one God (Allah). Therefore, when someone converts to Islam, they are seen as “returning” to their original, natural faith, which is why the term “Balik-Islam” (meaning “Return to Islam”) is used.

Prophet Muhammad (peace be upon him) said:

“Every child is born in a state of Fitrah, and it is his parents who make him Jewish, Christian, or Zoroastrian.”

Thus, conversion to Islam is considered a return to one’s original faith, which may have been changed due to upbringing or cultural influences.

At first glance, it may seem like many things are prohibited in Islam. However, Allah only forbids what is harmful to humans in terms of their health, life, and character.

Allah knows His creation better than they know themselves and forbids only those things that are detrimental. For example, substances like alcohol, gambling, and usury (interest) are harmful to individuals and society, so they are prohibited for the well-being of humanity.

Allah says:

“But perhaps you hate a thing and it is good for you, and perhaps you love a thing and it is bad for you. And Allah knows, while you know not.” (Qur’an 2:216).

In reality, what is permitted in Islam far exceeds what is forbidden, and everything that is forbidden is for the benefit of human beings.

Firstly, Islam commands worship and trust in Allah alone. Any practice that may lead to associating partners with Allah, including reliance on talismans, is strictly forbidden.

Secondly, wearing talismans involves relying on something other than Allah for protection or good fortune, which can lead to shirk (polytheism). The Prophet Muhammad (peace be upon him) said:

“Whoever wears a talisman has committed shirk.” (Ahmad).

Most people who use talismans often rely on superstitions or even engage with evil jinn. Islam teaches reliance on Allah alone for protection and blessings.

Prophet Muhammad (peace be upon him) forbade men from wearing gold and silk while allowing women to do so. This ruling is meant to distinguish the roles and modesty guidelines for men and women.

The Prophet Muhammad (peace be upon him) said:

“Wearing silk and gold has been made forbidden for the men of my ummah (community), but permissible for their women.” (Ahmad, Tirmidhi, An-Nasa’i).

Modern science has also shown that wearing gold can have harmful effects on men’s health. Gold atoms can penetrate the skin and enter the bloodstream, potentially leading to health issues.

In Islam, there is no concept of “ghosts” as understood in some cultures. The souls of the deceased do not return to this world to communicate with the living. Any such appearances are the work of the jinn, who can take on different forms.

Allah says in the Qur’an:

“Indeed, you cannot make the dead hear.” (Qur’an 27:80).

The Prophet Muhammad (peace be upon him) also said:

“When the son of Adam dies, all his deeds come to an end except for three: ongoing charity, beneficial knowledge, or a righteous child who prays for him.” (Muslim).

Once a person dies, they cannot return to this world, and any supposed encounters with their spirit are deceptions by the jinn.

Many people think we live in this world without purpose, but this is incorrect. Allah has made it clear in the Qur’an that our purpose is to worship Him. Allah says:

“And I did not create the jinn and mankind except to worship Me.” (Qur’an 51:56).

Worshipping Allah is the primary reason for our existence. It is through worship that we find peace, purpose, and fulfilment in both this life and the hereafter.

If you fear negative reactions from your family or community after converting to Islam, it is permissible to keep your conversion private while you continue learning about the religion. You can practise the faith discreetly and focus on embodying Islamic values in your actions.

Over time, your family may notice the positive changes in your character and behaviour, making it easier for you to reveal your conversion when you are ready.

Muslims do not use the term “God the Father” because it implies human characteristics that do not apply to Allah. In Islam, Allah is unique and does not have offspring or parents. He is the Creator of all things and has no equal or partner.

The Qur’an says:

“Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begets not, nor is He begotten, and there is none like unto Him.” (Qur’an 112:1-4).

The term “Father” in Christianity may have metaphorical meanings, but Islam avoids using such terms to prevent confusion about Allah’s nature.

In this life, no one can see Allah. His greatness is beyond human comprehension. Even Prophet Muhammad (peace be upon him) did not see Allah directly during his ascension (Mi’raj). There was a veil of light that prevented direct vision.

However, it is part of Islamic belief that believers will see Allah in the Hereafter as one of the greatest rewards in Paradise.

The Qur’an states:

“Vision perceives Him not, but He perceives [all] vision; and He is the Subtle, the Acquainted.” (Qur’an 6:103).

In Islamic inheritance law, the shares of men and women differ in certain cases, but this does not imply inequality. The different shares reflect the differing financial responsibilities assigned to men and women in Islam.

Men are obligated to financially support their families, including their wives, children, and sometimes other relatives. Women, on the other hand, are not obligated to spend their wealth on anyone but themselves. As a result, the larger share given to men is a balance for the financial burdens they carry.

In Islam, men are permitted to marry up to four wives under strict conditions, but women are not allowed to have more than one husband. This is because, in Islamic law, family lineage and inheritance are crucial, and having multiple husbands would create confusion over paternity and the rights of inheritance.

Moreover, Islamic law prioritises the well-being of the family structure, and polygyny (having more than one wife) is permitted only when justice and fairness can be upheld among all wives. If a man cannot meet these conditions, he is required to marry only one wife.

If God wants to have children he can do it. But not everything God can do he will do. It’s like us people. We have things that we can do but we don’t because it would detract from our HUMANITY. 

For example, you could go out naked but you wouldn’t do it because it’s not a sane person’s job. God is the same, there are things he can do but he will not do them because it is not a work that is compatible with his divinity. 

There is a reason why God cannot beget children. First, God does not need to multiply because he is infinite so he does not need an heir to his Godship. 

Remember that God is ONLY ONE if he begets or is born there is a possibility of following him. Isn’t it when an animal gives birth it is also an animal? And when a person gives birth is also a person? So when God begets a child, it is probably also a god and it will destroy the belief that there is only one God.

First, when a person enters Islam, it does not mean that he must immediately change what he is used to. It takes time, he must first strengthen his faith and knowledge of Islam until he is the one who will push him to avoid and abandon what is forbidden and live what is commanded. But it is better that as soon as possible he can follow the teachings of Islam because that is the spirit of Islam “obeying, surrendering and obeying the will of God –Allah”. A person’s Islam will not be complete if he deliberately does not fulfil its principles.

Second, if we pay attention and list the forbidden, it will appear that there are many of them. But if we compare the graces that God allows us, we will conclude that we are very blessed because He allows us more than what He forbids.

In Islam, the only things that are forbidden are things that damage, affect, or harm the health, life or personality of a person.

Only Allah knows eternally what will be good or bad for His creations.

But for the question, these are some of the forbidden in Islam:

It is forbidden to eat pork, dead animals (Double dead), Alcohol and all the things that Allah said in this verse in the Qur’an, Chapter Al-Maa’idah, 5-3;

“Forbidden to you (as food) are: Maytah (dead animals, animals that have not been slaughtered), blood, the flesh of pigs and those slaughtered without mentioning the Name of Allah as an offering to others besides Him or either slaughtered to be offered to idols prayed to) or killed by strangulation (noose) or by a violent blow or fall or by piercing the (sharp) horns and those other parts it has been eaten by wild (or wild) animals unless you slaughtered it before it breathed its last. (You are also forbidden) to use arrows (or bows) in search of fortune or decision…”

Alcohol and all intoxicating and intoxicating drinks or the like, whether eaten, drunk, snorted or injected, are also prohibited.

Allah says, Qur’an, Chapter Al-Maa’idah, 5:90-91;

“O you who believe! All Khamr (intoxicating liquor) and gambling and Ansab and Azlam (using an arrow to seek fate or determination) are detestable deeds from Satan. So, (strictly) avoid all this so that you may succeed. Satan only wishes to sow anger and hatred between you through Khamr (intoxicating drinks) and gambling and (he wishes) to hinder you in the remembrance of Allah and from the performance of Salaah (prayer). So, then, will you not abstain?

All foods and drinks that are harmful to one’s body, such as cigarettes and the like are prohibited. Allah says, Qur’an, Chapter An-Nisaa, 4:29:

“And do not kill yourselves (or kill each other). Verily, Allah will be Merciful to you.”

Those are some of the prohibited things in the Islamic faith. But do you know that most of what is forbidden in Islam is also forbidden in the Bible? Wet:

Ban pork:

“And the pig, because it has a split foot and a shin, but does not chew the cud, is an abomination to you. yours.”

[Leviticus 11:7-8]

Drinking ALCOHOL is also prohibited:

“And be not drunk with wine where there is disorder, but be filled with the Spirit;”

[Ephesians 15:18]

So when you enter Islam, only then will you be able to fully follow whatever God commands or forbids for your own sake.

If we pay attention and list the forbidden, it will appear that there are many, but if we compare the graces that God has allowed us, we will conclude that we are very blessed because God will allow us more than what he has forbidden.

In Islam, the only things that are forbidden are things that damage, affect, or harm the health, life or personality of a person.

Allah [name of God almighty], the Ever-Knower of things knows all that is good or bad in His creations.

He knows the weakness and the strength of His creations. So whatever things He forbids, it is harmful and whatever things He orders to be done, those are good and for their benefit. These are some of the forbidden foods in Islam.

Allah said:

And you may hate something but it is good for you, and you may enjoy something but it is bad for you. Allah knows [whatever is good for you] but you do not [fully] know it. [Quran 2:16]

It is obvious that the number of permissible animals to eat is lengthy and cannot be enumerated in this answer, however, I can mention for you some criteria and examples by which the ruling may be known, as our imams mentioned. And if you have any problem with it after that, please let us know. So I say:

Animals are of three types: Land life, aquatic life which cannot live outside water, such as if you were to take it out, it would die, and the third is that which lives on land and in water together.

As for the first group which is land animals, a few types are haram to eat:

First, it is impermissible to eat land animals that attack with their fangs among predatory animals, such as lions, wolves, dogs, cats, bears, monkeys, and elephants. Also impermissible are those that attack with their claws, their nails, that is, of birds such as the falcon, the eagle and others of that type.

Second, any animal that the Prophet, may Allah’s peace and blessings be upon him, commanded to kill is haram to eat, such as the snake, the crow and the mouse.

Third, any filthy creature such as worms, ants, bees, flies and all insects, and those that have poison [s. are impermissible to eat].

Fourth, any animal whose impermissibility to eat has been specifically established, such as the domestic donkey.

Fifth, an animal that is born of one parent that is permissible to eat and another that is not permissible to eat is haram to eat because the impermissibility overcomes it, such as a mule born of a horse and a domestic donkey.

Sixth, any animal that the Prophet, may Allah’s peace and blessings be upon him, prohibited to kill such as frogs, is impermissible to eat.

So these are some clear criteria by which you should know what is haram to eat of land life. You will also know by this which animals are permissible to eat, so we say:

Any animal that does not derive strength from its fangs or claws and was not prohibited by the Prophet, may Allah’s peace and blessings be upon him, to eat or kill, or one that he didn’t command about, or anything that is not a filthy animal, nor one that harms, or was not born of a parent that is permissible to eat and another that is not, then it is permissible to eat. 

And those are grazing livestock, such as camels, cows, goats, deer, horses, and wild donkeys, which have stripes, and according to our imams, it is permissible to eat rabbit, as well as chicken, doves and birds, ducks and goose and other birds like it that don’t attack with their claws.

As for aquatic life, it is all permissible to eat, whether it looks like fish or not, except for harmful ones that contain poison, for they are not permissible to eat.

As for what lives on land and in water, it is haram to eat them, such as snakes, crocodiles, turtles, crabs, and others like them.